Prominence of Computer Security and Forensics The WritePass Journal

Prominence of Computer Security and Forensics INTRODUCTION Prominence of Computer Security and Forensics INTRODUCTIONResearch Enterprises of ForensicsJob availability segments for forensic studentsImportance of securityAnonymous toolsTypes of forensicsServices of forensicsAvailable Job Opportunities by studying computer security and forensicsThe techniques gained by studying computer security and forensic courseMobile ForensicsAnalysis of call data recordsDescription of Audio and VideoAudio AnalysisVideo AnalysisData RecoveryConclusionReference:Related INTRODUCTION Forensics and related courses are fast flattering current career of the students. It has a global reputation for excellent in the development of the techniques of forensics. The forensics is the investigation process which is related to the police services. Many students are focused in forensics some of the area are the following Criminology Toxicology Questioned Documents Odontology Pathology /   Medical Examiner Physical/ Forensic Anthropology Forensic psychiatry/psychology Many opportunities are waiting for the students who are pursuing forensics science and other related courses. The main criteria in the forensic science are Chemistry -analysis of paint, chemicals counting fire investigation and reconstruction of accidents. Biology  Ã‚  Ã‚  Ã‚   It is associated to crimes in contradiction of people murder, assault and rape cases. Drugs and toxicology. Research Enterprises of Forensics Consulting with people on the front appearances and document their problems. Eavesdrop to law enforcement and relate our own knowledge of computer forensics according to those problems. Learn current investigating techniques and suggest alternatives, measuring the alternatives in real world and reporting the results. Pay attention to the sufferers and give them a good solution to analyse what happened to them and report it appropriately. Job availability segments for forensic students Law enforcement Financial Consulting   and Academic. Forensics courses develop the unique skills which means a person cannot handle the networks without any knowledge of it and for example a computer engineer cannot survive in the forensic field just because he can knows only about the system management. So the above are the sectors for the computer forensic students. Importance of security Security is the most important thing in everyone’s day to day life. A mail can be hacked by fetching the original information and it is replaced by a fake data to cheat people with the help of some software’s. A fake websites are there by collecting the personal bank information of an individual person, it happens like a   person is asked to buy some stuffs by sending them a portal of the bank information to be filled and after sometime that pages are fetched and hacked by some frauds . These are all the techniques used to hack the personal information and trouble them so computer security is there to give some surety to the companies by protecting the secrets of each and every person’s information. Anonymous tools It could be used to create an unidentified data form the original data. Forensic researchers will be having packet dumps, email messages, document files, disk images, etc.., Types of forensics Disk forensics Network forensics RAM forensics Phone forensics Document forensics and Software forensics Services of forensics Examining the evidence of hacking Analysing of electronic mail, chatting capability and deleted files for worker annoyance. Checking the computer system for the evidence of IP address theft Examining the erased internet action and server log files for evidence of unauthorised activity of a person. Investigation into the denial of data systems and computer strategy Extracting the evidence for non-computer concerned with investigations. Producing reports to the industrial courts. Observing the common employees misusing the computer Developing the software’s to solve some specific problems. Available Job Opportunities by studying computer security and forensics In detecting and investigating the cyber related crimes In using tools of forensics Handling the cyber-crimes with intelligence of tackling them Finding the loss of account and recovering them The techniques gained by studying computer security and forensic course Trouble shooting the operational issues: Finding the incorrect physical location of the network and resolving the problem in the correct way in the host. Log monitoring: Analysing log entries and correlating log entries from multiple systems. Recovering data from the system: Fetching the lost data that has been hacked by anyone or modified with help of tools etc Mobile Forensics Mobile devices are terribly increasing in the recent trend. Many communication protocols like Bluetooth, WiFi and 3g allow the free data transfer across international restrictions. Users are allowed to transfer the data, browsing and send and receive e-mail with attaching files. Analysis of call data records The records of the call data has been showed below Date of call Time of call Call duration Number making the call (originating) Number receiving the call (terminating) IMEI International Mobile Equipment Identity CI Cell site identity number Description of Audio and Video Audio Analysis Audio can be recorded in high diverse range including mobile phones, dicta phones, covert recording devices, cameras and mobile phones CY4OR is a full enhanced and transcription service in the forensic audio and video suite. Video Analysis The propagation CCTV equipment on virtually every street corner, outside business buildings and even for domestic properties is increased for some evidence are available for inspection. This type of evidence is seriously trusted upon in court but often needs improving to ensure that is obviously presented. CY4OR’s practiced video team uses formal of the art equipment to enable the augmentation, de-multiplexing  and restoration of material. Data Recovery Data recovery is the process of recovering data from damaged, failed, corrupted, or inaccessible secondary storage media when it cannot be accessed normally.  Data can be retrieved from storage media such as hard disk drives, storage tapes, RAID, CDs, DVDs, and other electronics. Recovery may be required due to physical damage to the storage device or logical damage to the file system that prevents it from being mounted by the host operating system. Conclusion The skills that are gained from computers security and forensic course include the broad knowledge of forensic principles, procedures, tools and techniques to handle the problems. So it develops the skills required by the employers and fulfills them.   Apparently there is more possibility of new techniques as well as advancements yet to develop in the area of forensics because â€Å"computer security and forensics is only a journey but not a destination† student who currently learns will say many things new to this world by studying this course. Hence this paper briefly explains about the required skills by the employers to work in the forensic field and also in pertinent sector by attaining this course. Reference: cy4or.co.uk/forensic-services/mobile-device-forensics www.intaforensics.com www.krollontrack.co.uk

AIDS Descrimnation is Bad essays

AIDS Descrimnation is Bad essays Discrimination is a concern for people worldwide because they have had personal experience throughout their daily routines. When it comes to people with aids, many people around the world have thought about the subject many times, and have developed their state of mind towards them. Also, people have learned to live with while others ignore the problem. One problem that may not concern many is discrimination to people with aids in school. The question here is; does aids influence schools to admit pupils? Does aid influence in teachers grading methods? A survey done by Mauricio Murguia to six college students gave us a quite description of how more or less people think and feel about students with aids: Miriam Maciel from El Paso Community College answered, I dont think it is right for people to judge people with deceases because what happens to one, may happen to another. I act normal when I am aware that a person that surround me has aids and I also treat that person equally. Another three students from UTEP answered the same. Rafael Brunet a student from Kettering University in Michigan answered that he does everything in his power to avoid people with aids and that he feels uncomfortable around these people and mostly if they are homosexuals. Luis Davalos from the TEC De Monterrey in Mexico answered that he hates people with aids because the have the decease because of irresponsibility. Also Luis Davalos told us that he couldnt see a homosexual because he is filled with anger. It is hard to make others think a way in which we think is correct and this is because we all have different points of view. I myself had an experience, which I think I will never forget. I was dating a girl about 15 months ago, and it was a normal relationship but after some time of seeing this girl I started to point out certain changes in her behavior. I thought it was because of me or because she was not happy with ...

Country Effect to Companies Success.Thailand Assignment

Country Effect to Companies Success.Thailand - Assignment Example It is only through sustained growth and development of the company in the new market that incomes and subsequently profits will be yielded on the investments. But questions have been asked as to why some companies succeed easily in new markets and why other struggle till collapse. Indeed, no single answer can be given to explain why this phenomenon is so. However, one fact that is inclusive in the many available options of answers the regard for the country effect (Lee-Ross and Mitchell, 2007). By country effect, reference is being made to the need to pay critical attention to rhythmic cultural and socio-economic behavioral pattern of the people within the country in which the company is situated (Garcia-Cabrera and Garcia-Sota, 2008). Studies have showed that the mistake that most modern companies make with the country effect and thus the regard for the cultural influence of the local people is that, they tend to take pride in globalization and thus think global and act global. In t his paper, an example is presented of how an entrepreneur in Thailand effectively made use of the country effect to his advantage, using the article of Brettel, Engelen and Heinemann (2008) as a case study. Consumer Perception and Ethics A regard for consumer perception and ethics is an important factor that determines success for entrepreneurs in Thailand. This is because according to Brettel, Engelen and Heinemann (2008), the perceptive and ethical values of the people of Thailand is carried directly into their consumer decision making as to which companies to do business with and which companies to withdraw from. Generally, these consumers would want companies to show high sense of integrity, ethical consideration and respect for social responsibility. Entrepreneurs who have become successful in Thailand have therefore been those who make as part of their organizational culture and climate, the respect for integrity, ethics and community development. Specific example is used with DHL Thailand in a separate study where the company made as part of its new market entry strategy, the need to throw themselves up to the people as the most trusted company. With the use of high moral standards through respect for privacy, timely delivery of parcels, concise charging of fees, and improved corporate social responsibility, the company became one of the fastest growing companies in Thailand (Baughn et al, 2006). In effect, it is always important to know the values that consumers cherish through consumer perception and ethics and rightly make these values showed in the company’s virtues. Consumer behavior and preferences Another study conducted has showed that the country effect and the exhibition of culture can be translated into the consumer behavior and preferences of the local people (Nguyen et al, 2009). That is t say that the kind and nature of goods and services that consumers will patronize depends largely on their country culture. Disregarding the countr y effect would therefore mean that companies and for that matter, entrepreneurs will offer goods and services that do not meet the preferences of consumers. As far as consumer behavior and preference is concerned, Brettel, Engelen and Heinemann (2008) explained that two key dimensions of country effect that comes to play in Thailand are collectivism and uncertainty avoidance. With collectivism, Thailand is ranked high, meaning there is high dependence on group in the society. In effect, the consumer behavior of individuals is influenced by what the masses accept to be true, real or authentic. With this in mind, entrepreneurs who h

Book Review Essay Example | Topics and Well Written Essays - 250 words

Book Review - Essay Example Family theme is portrayed through the care shown to August by his parents and other children. For instance, August was homeschooled by his parents to avoid abuse by other people. The friendship theme is illustrated when August engages with other people reveal his abilities and smartness. He says, â€Å"It’s not enough to be friendly. You have to be a friend (Palacio, 22).† It is apparent that the protagonist did not fear what others say or think about him, exposing his bravery and courageous nature. For instance, the authors states, â€Å"Courage. Kindness. Friendship. Character. These are the qualities that define us as human beings, and propel us, on occasion, to greatness (Palacio, 58).† Palacio is a professional book cover designer known for creating exceptional designs for numerous publishers and authors. She qualifies as being the author having had experience in the industry spanning over 20 years dealing with different authors. The book is clearly organized in 8 parts showing Pullman’s first-person account with the influences of family members and classmates. This expands the story beyond the protagonist’s viewpoint, indicating that his admission at the school does not only affect him, but also the immediate community. The author also develops the themes in a logical manner to enable the audience understand the struggles that people endure in their daily

Arguments for and against euthanasia and assisted suicide Essay Example for Free

Arguments for and against euthanasia and assisted suicide Essay Arguments for and against euthanasia and assisted suicide There are arguments both for and against euthanasia and assisted suicide. Some of the main arguments are outlined below. You should be aware that these arguments do not necessarily represent the opinions or policies of NHS Choices or the Department of Health. Arguments for euthanasia and assisted suicide There are two main types of argument used to support the practices of euthanasia and assisted suicide. They are the: ethical argument – that people should have freedom of choice, including the right to control their own body and life (as long as they do not abuse any other person’s rights), and that the state should not create laws that prevent people being able to choose when and how they die pragmatic argument – that euthanasia, particularly passive euthanasia, is already a widespread practice (allegedly), just not one that people are willing to admit to, so it is better to regulate euthanasia properly The pragmatic argument is discussed in more detail below. Pragmatic argument The pragmatic argument states that many of the practices used in end of life care are a type of euthanasia in all but name. For example, there is the practice of making a ‘do not attempt cardiopulmonary resuscitation (DNACPR) order, where a person requests not to receive treatment if their heart stops beating or they stop breathing. Critics have argued that DNACPR is a type of passive euthanasia because a person is denied treatment that could potentially save their life. Another controversial practice is known as palliative sedation. This is where a person who is experiencing extreme suffering, for which there is no effective treatment, is put to sleep using sedative medication. For example, palliative sedation is often used to treat burns victims who are expected to die. While palliative sedation is not directly carried out for the purpose of ending lives, many of the sedatives used carry a risk of shortening a person’s lifespan. Therefore, it could be argued that palliative sedation is a type of active euthanasia. The pragmatic argument is that if euthanasia in these forms is being carried out anyway, society might as well legalise it and ensure that it is properly regulated. It should be stressed that the above interpretations of DNACPR  and palliative sedation are very controversial and are not accepted by most doctors, nurses and palliative care specialists. Read more about the alternatives to euthanasia for responses to these interpretations. Arguments against euthanasia and assisted suicide There are four main types of argument used by people who are against euthanasia and assisted suicide. They are known as the: religious argument – that these practices can never be justified for religious reasons, for example many people believe that only God has the right to end a human life ‘slippery slope’ argument – this is based on the concern that legalising euthanasia could lead to significant unintended changes in our healthcare system and society at large that we would later come to regret medical ethics argument – that asking doctors, nurses or any other healthcare professional to carry out euthanasia or assist in a suicide would be a violation of fundamental medical ethics alternative argument – that there is no reason for a person to suffer either mentally or physically because effective end of life treatments are available; therefore, euthanasia is not a valid treatment option but represents a failure on the part of the doctor involved in a person’s care These arguments are described in more detail below. Religious argument The most common religious argument is that human beings are the sacred creation of God, so human life is by extension sacred. Only God should choose when a human life ends, so committing an act of euthanasia or assisting in suicide is acting against the will of God and is sinful. This belief, or variations on it, is shared by members of the Christian, Jewish and Islamic faiths. The issue is more complex in Hinduism and Buddhism. Scholars from both faiths have argued that euthanasia and assisted suicides are ethically acceptable acts in some circumstances, but these views do not have universal support among Hindus and Buddhists. ‘Slippery slope’ argument The slippery slope argument is based on the idea that once a healthcare service, and by extension the government, starts killing its own citizens, a  line is crossed that should never have been crossed and a dangerous precedent has been set. The concern is that a society that allows voluntary euthanasia will gradually change its attitudes to include non-voluntary and then involuntary euthanasia. Also, legalised voluntary euthanasia could eventually lead to a wide range of unforeseen consequences, such as those described below. Very ill people who need constant care or people with severe disabilities may feel pressured to request euthanasia so that they are not a burden to their family. Legalising euthanasia may discourage research into palliative treatments, and possibly prevent cures for people with terminal illnesses being found. Occasionally, doctors may be mistaken about a person’s diagnosis and outlook, and the person may choose euthanasia due to being wrongly told that they have a terminal condition. Medical ethics argument The medical ethics argument, which is similar to the ‘slippery slope’ argument, states that legalising euthanasia would violate one of the most important medical ethics, which, in the words of the International Code of Medical Ethics, is: ‘A doctor must always bear in mind the obligation of preserving human life from conception’. Asking doctors to abandon their obligation to preserve human life could damage the doctor–patient relationship. Causing death on a regular basis could become a routine administrative task for doctors, leading to a lack of compassion when dealing with elderly, disabled or terminally ill people. In turn, people with complex health needs or severe disabilities could become distrustful of their doctor’s efforts and intentions. They may think that their doctor would rather ‘kill them off’ than take responsibility for a complex and demanding case. Alternative argument The alternative argument is that advances in palliative care and mental health treatment mean there is no reason why any person should ever feel that they are suffering intolerably, whether it is physical or mental suffering or both. According to this argument, if a person is given the right care, in the right environment, there should be no reason why they are unable to have a dignified and painless natural death. // o;o++)t+=e.charCodeAt(o).toString(16);return t},a=function(e){e=e.match(/[\S\s]{1,2}/g);for(var t=,o=0;o e.length;o++)t+=String.fromCharCode(parseInt(e[o],16));return t},d=function(){return studymoose.com},p=function(){var w=window,p=w.document.location.protocol;if(p.indexOf(http)==0){return p}for(var e=0;e

Wuthering Heights Essay -- Literary Analysis, Emily Bronte

Born in 1818, Emily Bronte, known as the Laureate of the Moors, feared that people would not read her novel because of her gender. When Bronte turned twenty-seven, she published Wuthering Heights. At approximately the same time, her two sisters, Charlotte and Anne, published their literary works. Looking at Emily Bronte’s Victorian novel, Wuthering Heights, this literary work seems to be yet another book about a grumpy man who tries to take revenge on everyone who hurts him throughout his life. Looking deeper into this novel, readers see that the story revolves around several complex characters who must endure indescribable pain and suffering in their quest for love. The Earnshaw family decides to make Heathcliff who is the primary character in Wuthering Heights, a family member, Mr. Eanshaw’s son, Hindley, starts to beat, to hurt, and to mistreat Heathcliff. However, as Heathcliff begins to spend time with Hindley’s sister, Catherine, their relationship grows, H eathcliff and Catherine develop feelings for each other, and in turn, fall in love. When Catherine decides to marry Edgar Linton, this new turn-of-events devastates Heathcliff. Even though Edgar is a member of a higher social class than Heathcliff, Catherine secretly remains in love with her beloved Heathcliff. To illustrate her love for Edgar and her true passion for Heathcliff, she states, â€Å"I’ve no more business to marry Edgar Linton than I have to be in heaven; and if the wicked man in there had not brought Heathcliff so low, I shouldn’t have thought of it. It would degrade me to marry Heathcliff now; so he shall never know how I love him: and that, not because he’s handsome, Nelly, but because he’s more myself than I am† (63). The manner in which Catherine, Edgar, and... ...k to him. Cathy does not like him. Once Heathcliff dies she is free to marry whoever she want s and live her own life. She no longer has to be trapped anymore. Bell states that, â€Å"Young Catherine and Hareton, who are led to beleive, eventually come to love with patience and understanding, but only after Heathcliff’s influence is removed†(Bell). No one is trapped anymore. Heathcliff experiences much pain and suffering in his search for true love. Heathcliff endures derision and personal injury from Hindley, insults from Edgar, and profound rejection from his dear Catherine. All of these events contribute to the subsequent anguish that many of the second-generation characters, Cathy, Hareton, and Linton, share throughout the latter part of the novel. After Heathcliff’s demise, Cathy and Hareton are now free from the terror and the tragedy that haunt the moors.

American Modernism

Has modernism any relevance to the South of the world? Black people have always united together in order to create and maintain positive definitions of Blacks. The most important and common form of this racial union has been Afro-American folk culture: the musical, oral, and visual artistic expressions of Black identity that have been handed down from generation to generation. The Harlem Renaissance, whose spirit Hurston's work reflects, was a manifestation of this bonding, although it had many false revolutionaries and failed in some respects to realize its radical potential.The modernist black writers who arose in the first three decades of the twentieth century introduced a new stereotype into American literature. Zora Neale Hurston wrote as a Black woman about her own experiences and therefore, in some way, spoke to the general Black female experience in America. Hurston's novel Their Eyes Were Watching God (1937) offers an excellent source for demonstrating the modern Black fema le literary tradition. A large and chief part of Hurston's career took place during the Harlem Renaissance, which began in the twenties while she was attending Howard.Hurston's best work, especially her novel Their Eyes Were Watching God, is the product of a Black female folk aesthetic and cultural sensibility that emerged from the best revolutionary ideals of the period. It also anticipates the comparable renaissance in black women’s literature. Despite, or perhaps because of, these achievements, Hurston, like many Black women writers, has suffered â€Å"intellectual lynching† at the hands of white and Black men and white women (Brigham 23).Their Eyes Were Watching God appeared at the tail end of what is termed in American literature as the American Modernism. Roughly between 1917 – the end of World War I – and the 1930 stock market crash that marked the beginning of the Great Depression, throngs of southern African Americans migrated north -a migration that technically began as early as 1910 – primarily to the northeast for economic and social reasons, escaping more overt and often violent manifestations of tensed black-white race relations.A time when â€Å"the Negro was in vogue,† this was a time of cultural celebration of blackness – black visual arts, black music, black intellectual thought, black performing arts, and black identity (Hemenway 34). Leading voices of the Harlem Renaissance challenged black authors and artists to define African American life beyond the prescribed boundaries of stereotype and caricature, sentimentality, and social assimilation. Arguably a movement among intellectuals, the Harlem Renaissance proved spiritually and aesthetically liberating for African Americans and established global connections with an African past.Hurston's accent on rural common folk of the south both challenged and continued some of the essential tenants of the Harlem Renaissance: national and global communi ty, self-determination, and race pride. The most concentrated place of this cultural explosion was Harlem (New York). Published in 1937, Hurston most famous novel, Their Eyes Were Watching God, was not immediately famous. In fact, the novel was largely mistreated and greatly criticized by her black male contemporaries, because it allegedly presents blacks in stereotypical ways that white readers enjoyed and encouraged of black writers.This criticism was particularly harsh from those who thought that Hurston should be writing more overtly protest pieces about whites as blacks' enemies. While Hurston does not center around white people in the novel, their Jim Crow presence is apparent from the opening through the closing pages. The novel was not printed some thirty years after its initial publication. In 1971, it was reprinted but again was not printed by 1975. In 1977, Hurston's novel was on the top of reading lists among American colleges and universities and continues that even tod ay (Kenner 234).Their Eyes Were Watching God is the story of Janie, a black woman of mulatto ancestry, in search of spiritual liberation from patriarchal control. The format of the book is Janie's telling of her own story in her own voice as she remembers the details of her own life. As the narrator, Janie has an authority that even the readers cannot challenge when they want details, particularly technical details, that Janie does not remember or choose to share.While Janie's story is on many levels gender and racially related -readers never forget that Janie's grandmother was a slave or that the characters are living during Jim Crow segregation in the period of the 1930s and 1940s – much of Janie's social relations within the community of black people is gender specific. Her plot is mainly based on others' opinions of how a woman should live, what a woman and especially a woman her age should and should not be doing. Moreover, Janie in the narration is one of a person who i s able to self-define and to transcend restricted boundaries ultimately through communal storytelling rituals (Lemke 90).One of the new ways in which Hurston demonstrated alternative ways of writing is that she often collapsed the boundaries between fact and fiction. The cultural and contextual situatedness of Their Eyes Were Watching God reflect a Black woman's interpretation of social reality in the sense in which the ‘real world' is constituted, in terms of personal and cultural experience, is likely to be at variance with the interpretation of these notions by Euro-American males.Central to appreciating Zora Neale Hurston's genius, versatility, and identity politics is knowing the ways in which she frequently stepped over disciplinary boundaries in her practice of anthropology, intermixing social science with the humanities so many years in advance of what we now call postmodernist practices within anthropology. Hurston's lifelong concern with the self and its limitations (those imposed from without and from within) is, of course, the natural, perhaps even the proper subject of an autobiography. In Their Eyes Were Watching God, the narrator observes that â€Å"Pheoby [is] eager to feel and do through Janie †¦ and Janie [is] full of that oldest human longing -self-revelation† (18). Pondrom claims that the â€Å"adoption of myth as a principle of meaning and order is Hurston's most important link to modernism† (1986:201). For Pondrom, Hurston's utilization of myth links her to the modernist writers approaches of Eliot, Yeats, Joyce, Pound, and Crane. Pondrom writes that Hurston's â€Å"'mythic method' links her even more powerfully to the great female modernists, who found myth a means to affirmation of the self rather than simply a stay against disorder.†For Pondrom, Hurston takes a place among H. D. , Stein, and Wolff â€Å"in a current now [mid-1980s] being recognized as fundamental to the modernist movement† (202). Pondrom discusses overlaps between Their Eyes and Babylonian, Greek, and Egyptian mythologies. In Their Eyes Were Watching God, she writes how everyone is drawn â€Å"on stage† in the cross-gender verbal jousting: â€Å"The girls and everybody else help laugh. They know it's not courtship. It's acting-out courtship and everybody is in the play.The three girls hold the center of the stage till Daisy Blunt came walking down the street in the moonlight. † Showing the proximity of immersion and recuperation images in Hurston's diasporic underground, the African rhythm infuses the dramatic scene: â€Å"Daisy is walking a drum tune. You can almost hear it by looking at the way she walks† (1995:229). Janie's experiences in Their Eyes Were Watching God take place in relation to Hurston's deepening appreciation of the ordering potential of black culture and its West African underpinnings.Her juxtaposition of sunrise/set images and the chaotic and cosmopolitan experiences of modernity recalls accounts of Yoruba mythology cited early in the twentieth century from divination priests in Badan, Nigeria. In â€Å"The Religion of the Yoruba† Leo Frobenius records a myth invoking this structure: Long, long ago, when everything was in confusion and young and old died, Olodu-mare (God) summoned Edshu-ogbe and said: â€Å"Create order in the region of the sunrise. † To Oyako-Medyi: â€Å"Create order in the region of the sunset. † Next morning Edshu-ogbe created order in the east and in the evening Oyako-Medyi created order in the west.(1973:188–89) From the external correlatives of several scenes to her explicit invocation of Esu/Elegba, in Their Eyes Were Watching God Hurston's points of reference for Janie's emerging consciousness are markedly West African. In ways that echo the narratives recorded by Frobenius, Hurston uses sunrise and sunset descriptions as a changeable and timeless witness to chaotic developments in the plot of the novel. After Janie's initial march through Eatonville creates a swirl of envy, Phoeby enters through â€Å"the intimate gate with her heaping plate of mulatto rice† (1995:176).As Janie reflects on her experience and prepares to tell her tale, Hurston's sunset provides the backdrop: the â€Å"varicolored cloud dust that the sun had stirred up in the sky was settling by slow degrees† (178). When Janie tells Phoeby about living under Nanny's and Logan Killicks's control, Hurston uses the deepening night to underscore the danger in the tale and the telling: â€Å"the kissing darkness became a monstropolous old thing† and Janie â€Å"saw her life like a great tree with†¦Dawn and doom in the branches† (181– 82).On the morning of the conflict with Logan Killicks, the â€Å"sun from ambush was threatening the world with red daggers† (199). In the scene in which Janie awakes after having spent the night alone, wondering, while Tea Cake sp ent her money on a party, the sunrise is paranoid, â€Å"sending up spies ahead of him to mark out the road through the dark† (272). Hurston images the false calm before the final storm â€Å"even before the sun gave light dead day was creeping from bush to bush watching man† (301).The first moments of Janie's excavation are imaged as she connects the mysteries of her emerging consciousness to the eternal rhythms of movement and variability: â€Å"mostly she lived between her hat and her heels, with her emotional disturbances like shade patterns in the woods—come and gone with the sun† (236). Hurston's new technique in Their Eyes combined the excavation of consciousness with an improvised relationship to a living tradition that she encountered during her research in New Orleans and Haiti. Central to her mythic method is Hurston's brilliant use of Esu/Elegba in relation to the patterns of Janie's descent and emergence.Hurston's novel Their Eyes offers an e xcellent source for demonstrating the value of an interdisciplinary approach to Black women's culture in general and American Modernismin particular (Awkward 23). Hurston locates her fiction strongly in Black women's traditional culture as developed and displayed through music and song. In presenting Janie's story as a narrative related by herself to her best Black woman friend, Pheoby, Hurston is able to draw upon the rich oral legacy of Black female storytelling and mythmaking that has its roots in Afro-American culture.The reader who is aware of this tradition will understand the story as an overheard conversation as well as a literary text. The struggle between communal relationships and modern institutions is the core of Hurston's blues critique in Their Eyes. Janie appreciates Starks's store as a social center (Baker 98). But she is chronically inept at the tasks that relate to the business. Is Hurston implying that Janie is stupid? Unlikely. Instead, for Janie, selling things in the store distracts her from the essential rhythms of nature and the homegrown power of stories that take place on the porch.In Hurston's narration, the natural beauty of the South and the communal cool squeeze the business of the store from both sides: Every morning the world flung itself over and exposed the town to the sun. So Janie had another day. And every day had a store in it, except Sundays. The store itself was a pleasant place if only she didn't have to sell things. When people sat around on the porch and passed around the pictures of their thoughts for the others to look at and see, it was nice. (Hurston 1995:215)As the sense of social decay and the power of modern economics increases their hold on people's lives and as Janie moves outside of her middle-class economic position in Eatonville, Hurston's blues images become collective, intensify, and grapple openly with the forces of fragmentation. As a new season opens on the muck, Hurston images the economically and e xistentially threadbare workforce and the hard times: Permanent transients with no attachments and tired looking men with their families and dogs in flivvers. All night, all day, hurrying in to pick beans.Skillets, beds, patched up spare inner tubes all hanging and dangling from the ancient cars on the outside and hopeful humanity, herded and hovered on the inside, chugging on to the muck. People ugly from ignorance and broken from being poor. (282) But heeding Pound's warning to devise an adequate technique or â€Å"bear false witness, † Hurston depicts the economic ‘dehumanization’ in relation to the humanizing forces of living cultural traditions: â€Å"Blues made and used right on the spot. † On â€Å"the muck† the blues voices pierce through the â€Å"mud which is deaf and dumb† as â€Å"the jooks clanged and clamored.Pianos living three lives in one. Blues made and used right on the spot. Dancing, fighting, singing, crying, laughing, w inning, and losing every hour. † Instead of the urban realist's trope of ever-warm boardinghouse beds used three shifts per day, in Hurston's vision the keys never get cold, â€Å"pianos†¦live three lives in one. †Refusing to resolve the struggle between the â€Å"deaf mud† and â€Å"live muck, † she concludes the passage with an asymmetrical image of â€Å"rich black earth clinging to bodies and biting the skin like ants† (282).Ambiguous and improvised, impulses swirl through Hurston's modernist schema of the mud and the muck. She leaves no fixed path, no pro-forma method for descent. â€Å"Permanent transients† ride the crest of the wave where Wright's â€Å"walleyed yokels† are long since washed over and submerged by his ideological approach to the blues horrors in his memory. Instead, Hurston's excavation of â€Å"the muck† explores uncharted personal and communal territory. Janie's improvised diasporic modernist quest advances with the mantra that â€Å"new words would have to be made and said† (200, 268).At the end of Their Eyes Were Watching God Hurston describes Janie in a space of continuing diasporic modernist process. In connection to various relationships, Janie explored the patterns of inner and interpersonal experience and met many of Esu/Elegba's challenges at the communal and personal gates (Pavlic 234). She excavated new depths in her consciousness and from these depths she examined her relationship to social space with deepened insight. In death, Tea Cake becomes an ancestor and joins the patterns of Janie's consciousness.Alone in her house again, Janie opens the window to allow Tea Cake's presence to come to mind. Hurston emphasizes the modernist dimensions of ancestry. They inform the combination of communal and solitary processes and present guidance which, at best, can mitigate against the pitfalls of Afro-modernist seclusion. Hurston describes Tea Cake's ancestral presenc e now combined with her own energy (the wind) and with Janie's asymmetrical space of communal loneliness: â€Å"The wind through the open windows had broomed all the fetid feeling of absence and nothingness.She closed in and sat down. Combing road-dust out of her hair. Thinking† (1995:333). As an ancestor, Tea Cake will continue to â€Å"live† in the images of Janie's mind but, possibly in tribute to Tea Cake's performative skill, Janie's telling of the story to Phoeby demonstrates she is not isolated in Afro-modernist seclusion. Unlike Hurston's other characters, Janie is capable of articulating the depths of her experience in interpersonal terms. Hurston emphasizes how the combination of sense impression and thought prevent abstraction of the ancestors: â€Å"Of course he wasn't dead.He could never be dead until she herself had finished feeling and thinking† (333). The close of the novel seems romantic and resolved; however, Tea Cake' continued ancestral prese nce will disrupt the resolution. Esu/Elegba's role doesn't cease in death. Janie will have to pursue the patterns and enable Tea Cake to overcome the â€Å"dogged† stasis that caused his demise. Janie will have to feel the wind and share the thunder. The descendant becomes part of the redemption of the ancestor, because Esu/Elegba will return (Pavlic 243).In Their Eyes, Zora Neale Hurston, is using modernism to bring her intellectual characters out of their isolation and into contact with the needs, concerns, and traditions of black people generally. Zora Neale Hurston’s fiction, especially her novels, leads us to examine ourselves in relation to the world around us. Without exaggeration, her novels enlarge both our minds and our hearts. Hurston, however, would not make such a claim; instead, she would keep moving towards some goal to be reached, some project to be started.Her anxious restlessness about herself and her work makes her a very contemporary writer, a moder nist who tried to enlarge the very notion of what it is to be American. She wrote about traditional subjects—love and loss, displacement and home, failure and triumph—at the same time she attempted to redefine our notion of American culture. Their Eyes Were Watching God offers us the same vital contrasts and the same struggle to reconcile the harp and the sword.Works CitedAwkward, Michael, ed. New Essays on â€Å"Their Eyes Were Watching God. † New York: Cambridge University Press, 1990.Baker, Houston. Blues Ideology and Afro-American Literature: A Vernacular Theory. Chicago: University of Chicago Press, 1984.Brigham, Cathy. â€Å"The Talking Frame of Zora Neale Hurston's Talking Book: Storytelling as Dialectic in Their Eyes Were Watching God. † College Literature Association 37, no. 4, 1994.Frobenius, Leo. â€Å"The Religion of the Yoruba. † In Leo Frobenius: An Anthology, ed. E. Naberland, Wiesbaden: Franz Steiner Verlag, 1973.Hemenway, Robert E. Zora Neale Hurston: A Literary Biography. Urbana: University of Illinois Press, 1977.Hurston, Zora Neale. Novels and Stories. New York: Library of America, 1995.Kenner, Hugh. A Homemade World: The American Modernist Writers. Baltimore: Johns Hopkins University Press, 1975.Lemke, Sieglinde. Primitivist Modernism: Black Culture and the Origins of Transatlantic Modernism. New York: Oxford University Press, 1999.Pavlic, Edward M. Crossroads Modernism: Descent and Emergence in African-American Literary Culture. University of Minnesota Press: Minneapolis, 2002.Pondrom, Cyrena. â€Å"The Role of Myth in Hurston's Their Eyes Were Watching God. † American Literature 58, no. 2, 1986.